The New Atheists<?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" />
by Kerby <?xml:namespace prefix = st1 ns = "urn:schemas-microsoft-com:office:smarttags" />Anderson
 
 
            For centuries there has been conflict and debate between atheists and Christianity. But the rise of what journalists are calling "The New Atheists" represents a significant change in the nature of the debate. "The New Atheists" is part reality and part journalistic catch phrase. It identifies the new players in the ongoing battle between science and religion.
 
Unlike the atheists who came before them who were content to merely argue that Christianity is not true, these new atheists now argue that Christianity is dangerous. It is one thing to argue about the error of Christianity, it is quite another to argue about the evil of Christianity.
 
Many of these authors have books in the New York Times bestseller list. Letter to a Christian Nation by Sam Harris is one of those books in the top ten. He goes beyond the traditional argument that suffering in the world proves there is no God. He argues that belief in God actually causes suffering in the world. He says, "That so much of this suffering can be directly attributed to religion-to religious hatreds, religious wars, religious delusions and religious diversions of scarce resources-is what makes atheism a moral and intellectual necessity." He argues that unless we renounce religious faith, religious violence will soon bring civilization to an end.
 
Response to his book has been glowing. One reader found the book to be "a wonderful source of ammunition for those who, like me, hold to no religious doctrine." Others enjoyed the pounding he gives Christianity. For them it "was like sitting ring side, cheering the champion, yelling 'Yes!' at every jab."
 
But Christians are not the only target of his criticism. Harris also argues that religious moderates and even theological liberals function as "enablers" of orthodox Christianity. His book is not only a criticism of Christians, but it is a call for tolerant people in the middle to get off the fence and join these new atheists.
 
Another popular book is The God Delusion by Oxford professor Richard Dawkins. He says that religious belief is psychotic and arguments for the existence of God are nonsense. He wants to make respect for belief in God socially unacceptable.
 
He calls for atheists to identify themselves as such and join together to fight against the delusions of religious faith. He says, "The number of nonreligious people in the US is something nearer to 30 million than 20 million. That's more than all the Jews in the world put together. I think we are in the same position the gay movement was in a few decades ago. There was a need for people to come out."
 
Like Harris, Dawkins does not merely disagree with religious faith, but he disagrees with tolerating religious faith. He argues that religious people should not be allowed to teach these religious "myths" to their children, which Dawkins calls the "colonization of the brains of innocent tykes."
 
Dawkins hammers home the link between evolution and atheism. He believes that evolutionary theory must logically lead to atheism. And he states that he is not going to worry about the public relations consequences of tying evolution to atheism.
 
Daniel Dennett is another important figure and author of the book, Breaking the Spell: Religion as a Natural Phenomenon. He does not use the harsh and critical rhetoric of the others, but still is able to argue his case that religion must be subjected to scientific evaluation. He believes that "neutral, scientifically informed education about every religion in the world should be mandatory in school" since "if you have to hoodwink-or blindfold-your children to ensure that they confirm their faith when they are adults, your faith ought to go extinct."
 
Clearly we are moving into a time in which atheists see religion as full of error and evil. And Christians need to respond effectively to these new challenges.
 
I believe Christians should respond in three ways. First, we must always be ready to give an answer for the hope that is in us (1 Peter 3:15) and do it with gentleness and reverence. Second, we should trust in the power of the Gospel: "I am not ashamed of the Gospel, because it is the power of God for all those who believe (Romans 1:16). Third, we should live godly lives before the world so that we may (by our good behavior) silence the ignorant talk of foolish men (1 Peter 2:15).